Author: MgS

The Cracked Crystal Ball II: On Ezra’s Dustup This Week And Ethics In Journalism

Okay, Ezra won a battle this week with Alberta’s NDP government.  They tried to toss him from press events held by the government, and he made enough of a stink about it to get the government to back down.  In the last few days, we’ve seen all sorts of media personalities start blathering on about how the government was being heavy handed, and that Ezra’s team has a right to be there just as they do.  After all, how do you define “journalist”?, they argue.

Let me be abundantly clear here:  I don’t like Ezra Levant.  I never have.  He conducts himself as a public spectacle, and has been abundantly clear that he has no respect for anyone who dares to disagree with him.  That’s his choice, I don’t have to like it.

However, in reading Andrew Coyne’s diatribe on the matter (which is really just a thinly veiled attack on the CBC), it occurred to me that all of the arguments made supporting Ezra Levant fail to acknowledge the moral and ethical issues that the field of journalism in Canada has largely ignored for most of my adult life.

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The Cracked Crystal Ball II: On Syria and Western Involvement

In response to the following editorial on the mess that is Syria:

http://www.theglobeandmail.com/opinion/by-giving-up-on-syria-us-hands-kingmaker-role-to-putin/article28747502/

I wrote the following:

I will politely disagree with a couple of points at the end:

the U.S. is also undermining its own role and influence, not to mention the reputation of all those associated with its ramshackle coalition against IS.

US (and Western) credibility in the Middle East has been dubious to non-existent since Bush II decided to invade both Afghanistan and then Iraq. Our own country’s decade of “loudspeaker support for Israel” wasn’t exactly helpful either. Fundamentally Western interventions in the region have repeatedly created the adversaries we find ourselves facing a decade later. In Afghanistan during the 1980s, western powers funded the Mujahideen, which ultimately gave rise to the Taliban and then al Qaeda. The shadows of war in Iraq (in particular), the unwillingness to call out Israel’s use of white phosphorous against the Palestinians, and the heavy-handed way the Americans conducted themselves in both Iraq and Afghanistan gave rise to ISIS.

The second point that the article alludes to, but quietly sidesteps is the reality that Russia in general has long standing social, cultural and economic ties with the Persian Gulf region in particular, and the Middle East in general. Russia has always been a more natural ally for the Arab states than the western european powers. There are long (as in centuries old) standing ties and connections at all levels. I might personally think Putin is a rather nasty piece of work, but in terms of credibility and understanding of the region, Russia has long had a far more subtle, nuanced understanding than Western powers. 

I’ve argued this before, and I will continue to do so. Western interests in the region are purely trade related. We would do well to focus on those issues, and step out of direct military intervention. Provocations from the likes of ISIS are like a teenager trying to poke an adult into giving a reaction. If we react, they win – their propaganda machine makes huge gains from the heavy handed interventions we’ve used in the past. It’s much harder for them to use the Russian interventions in the same way simply because of the connections into Russia that go back centuries. The Western powers represent the “unknown”, and thus easily demonized, factors. To date, ISIS’ provocations amount to rendering unstable the puppet government that Bush II set up in Iraq and capitalizing on the “Arab Spring” destabilization of Syria.

Putin will be a pain to deal with, but in some ways, Russian leadership represents the bridge between western interests and Arab interests from a diplomatic perspective. Russia has strong cross-cultural connections with both regions. It is perhaps time to work with Russia, and use that to develop a trade-centred approach to the region instead of trying to intervene militarily in the geopolitical mess.


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The Cracked Crystal Ball II: Speaking Of Hypocrisy

So, the Catholic Church thinks it has something relevant to say about physician assisted death?

After reading through the Bishops’ letter to Alberta’s Premier Notley, it’s an amazing piece of hypocritical nonsense.

The Catholic Church is committed to protecting and caring for the most vulnerable people in our society; this includes, of course, those who suffer and dying Albertans. Catholic healthcare in Canada, and in our province, has given witness to this from our earliest history.

Except for those Albertans who happen to be LGBT, apparently.  

We want to be clear that, from a Catholic perspective, the intentional, willful act of killing oneself or another human being is morally wrong. Therefore, no Catholic – including elected officials and healthcare professionals – may advocate for, or participate in any way, whether by act or omission, in the intentional killing of another human being either by assisted suicide or euthanasia.

Once again, we see the Church attempting to dictate the actions of its membership through coercion.  I saw Bishop Henry use exactly this tactic during the gay marriage arguments in the 2000s, where he threatened to excommunicate any Catholic politician who voted for gay marriage.  It wasn’t persuasive or relevant then, it isn’t now.  

First, if laws and regulations governing the legalized acceptance of assisted suicide and/or euthanasia are to be adopted, then we must accept that they will, in principle and practice, affect all Albertans. Therefore, we ask that your government undertake a consultation process open to any and all who wish to speak to the issue.

Well, since the laws involved are predominantly Federal jurisdiction, I don’t see where Alberta’s government has much to say about the matter.  Outside of Quebec, no province seems to have significant plans on this matter, and are waiting for June when the Federal Government has to have passed new legislation.

Second, we are gravely concerned that the legalization of assisted suicide and/or euthanasia will place certain members of our common home at serious risk. In jurisdictions that have already adopted laws permitting euthanasia and assisted suicide, what are purported to be “safeguards” against abuse of the law have proven in practice to be no safeguards at all. The measure of a just and ethical society is the extent to which it cares for – and protects – its most vulnerable members.

Really?  What examples would you cite?  Oh, I know, you’d probably dredge up the idiotic crap that LieSite has been spouting ever since a couple of countries in Europe changed their laws.  Besides being largely hysterical reporting, LieSite has an extreme agenda to start with.

However, then the Bishops delve into the bag of “pro-life” lies on the subject:

These are our mothers and our fathers; they built our homes and our province. They are not a burden, and they must not be led to feel that way through our individual and collective indifference.

Yeah.  Sure.  People are not going to ask the doctor to kill their parents off.  However, these Bishops might want to spend some time in a palliative care ward filled with people dying slow, agonizing deaths at the hands of disease before they pull such emotional arguments out of their cassocks.  (I’ll come back to this in a moment)

Even today, many of these people often experience unjust discrimination and the sting of stigma from their family, friends, colleagues and society. In other jurisdictions, this group has in particular been disproportionately represented in cases of assisted suicide and euthanasia.

Coming from a Church which denies the validity of transgender identities, and calls homosexuality “a sin”, this position is almost laughable.  I wonder if it has occurred to them just how much their teachings contribute to an attempted suicide rate among transgender people that runs upwards of 40%?

They save the money shot for the very end, and delve into the messy pot of issues called “Conscience Rights”:

Third, other provincial jurisdictions in Canada have proposed regulations that undermine the conscience rights of physicians and other healthcare workers. This must not be allowed to happen here. Physicians, other medical professionals, and our institutions have to be allowed the freedom that is theirs by right to exercise their conscience, not only to accord with our Charter of Rights and Freedoms, but also as a matter of good medical practice.

Conscience rights is nothing more than the latest pro-life gambit to create a hierarchy of rights that places an individual’s religious conscience at the top of the heap.  

Let me be clear.  Assisted death is a very prickly, emotional subject.  Yes, there are religious and conscience issues involved.  Lots of religions teach a particular ethic about life, and even without that stricture in someone’s life, many would be rightly uncomfortable with such decisions.

However, it is far too simplistic to simply say “it’s a sin, therefore it should be banned”.  One only has to spend time in and around palliative care wards watching people in their last days and weeks to know that exiting this world is not always a peaceful, quiet experience.  Terminal illness can be painful and brutal, robbing people of autonomy, dignity and peace.  It’s a terrifying, painful experience for some, and one that is not always remediated well by painkillers.

This is a matter of patient rights to self-determination and caregiver ethics coming into some degree of conflict.  Most ethics codes reflect the right of the patient to informed consent, and to refuse treatment.  We have to remember that the person at the center of this discussion is the patient, not the caregiver and definitely not the caregiver’s church.  Even the CMA’s statement on this subject is fairly clear – a doctor does not have to participate in the actual act, but they are not allowed to be an obstacle to it either.

Where the religious notion of “conscience rights” becomes problematic is that they have begun to extend it to include being “complicit in the deed”, usually as a means to try and sidestep the duty to refer to a caregiver who is willing and capable.  We’ve seen this played with the abortion game, and I have no doubt that’s what the Bishops would advocate here as well.  This is where we tip the scales and pass from supporting the individual’s conscience rights and it becomes a matter of imposing one’s conscience objections on the patient.  Considering the patient’s state and vulnerability, this is not only problematic, it is arguably exploitative as it places the patient in a jeopardy situation where they then would have to find the means to access a willing caregiver.  (Which, if you are hospitalized or bedridden, can be damned difficult)

Alberta’s Bishops would do us all a favour if they took a more nuanced approach to matters rather than simply trying to railroad the rest of the province with centuries old dogma.  

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